United Sikhs writes to UK PM for support against Rajoana’s death penalty

London, UK: United Sikhs handed the UK Prime Minister, David Cameron, a letter on Monday asking him to call on India to abolish the death penalty and to free Balwant Singh Rajoana, who is facing the death penalty.

Prime Minister David Cameron receiving oil painting of Sikh praying in Darbar Sahib sarovar from Mejindarpal Kaur, United Sikhs director

“Bhai Balwant Singh has already served 17 years behind bars for his role in the political assassination of the former Chief Minister of Panjab, who he held responsible for the torture, kidnap and killing of innocent Sikh youths in the 90s,” said Mejindarpal Kaur, United Sikhs legal director, in the letter that was handed to the Prime Minister on Monday during a Vasakhi reception at his official residence at No. 10 Downing Street, which was attended by more than 200 UK Sikhs.

United Sikhs brought to the PM’s attention Amnesty International’s report on human rights violations in Panjab at the following link.

The PM was informed that Sikhs in the UK have signed petitions addressed to their MPs and MEPs asking them to intervene, to stop the execution of Balwant Singh Rajoana. UNITED SIKHS also reminded the PM about the continuing challenges to religious freedom globally, especially in the aftermath of 9/11.

“We congratulate you for declaring that there is a place for religion in the public place, even though it is a private matter,” Mejindarpal Kaur said to the Prime Minister whilst handing the letter, after presenting an oil painting by a volunteer, an artist trained at the renowned Slade School of Art (London) of a Sikh doing prayers during ishnaan (holy dip) in the Sarovar at Darbar Sahib, Amritsar. The Prime Minister was also presented a book titled ‘The Golden Temple of Amritsar, published by a social enterprise company, Kashi House.

“Since the Vasakhi of 1699, initiated Sikhs are mandated to wear the five Kakaar (or 5 Ks) (articles of faith) – Kesh (unshorn hair covered by a turban), Kirpan, Kangga and Kecchaera.

If a nation’s borders define its physical boundary, a Sikh, a member of a nation without borders, is defined by his/her identity. Any transgression of this is an attack on his/her being,” Mejindarpal added in the letter that highlighted, amongst others, the following three issues concerning the wearing of Kakaar in the UK :

• Sikh students continue to be denied their right to wear the Kirpan in many schools even though there is a specific defense in the Offensive Weapons Act for the wearing of the Kirpan in schools.
• Sikh prison officers and Sikh lawyers/legal officers on legal visits are not allowed to wear their Kirpan, even though PSO 4550 permits a Sikh chaplain to wear a Kirpan. This is despite a recommendation to approve the wearing of the Kirpan by prison staff following a comprehensive consultation that was carried out in 2008 by the National Offender Management Service (“NOMS”), an executive agency of the Ministry of Justice. This recommendation was reversed by a subsequent director general of NOMS.
• Sikhs travelling through European airports continue to be humiliated and harassed by the indiscriminate removal of their turbans ever since the implementation of EU regulation 185/ 2010, which prohibits the use of hand held scanners as a primary screening technique in favour of mandatory hand searches. We thank your government for standing up for Sikhs and conducting an 18 months trial (ending in mid Aug 2012) to see if security could be achieved by not applying Reg 185 at 22 UK airports. We request your government to take the lead in Europe of by recommending that Para 4.1.17 of the reg 185n could be used to exempt Sikhs from arbitrary removal of their turbans.

Source: UnitedSikhs.org