Some missionary views include the following (Inder Ghaggha is a teacher and prominent leader of missionary college in india and these are his views.. and also the views of other missionaries I’ve spoken to):
- That there is no such thing as the power of Naam.
- Naam simran that involves reciting of Gurmantar (as instructed in the Panthic Sikh Rahit Maryada) is Pakhand [hypocritical] he refers to is ‘Gorakh Dhandha.’
- Guru Nanak Sahib Ji ate Halal meat under pressure, when he visited Mecca.
- Siri Guru Arjun Dev Ji fainted when he was tortured because he could not withstand the pain. In other words, he views all of the ten Guru Sahibs as ordinary humans beings.
- He wrote very harshly against Baba Gurbachan Singh Ji Bhindranwalay and other respected Panthic personalities, often ridiculing them in a offensive manner.
What it seem to me is that what their mind cant comprehend or explain by science is rejected by them. Or they twist the story so that it makes sense to their mind (eg. Guru sahib eating meating to get to mecca because otherwise they wouldnt have fit in and reached there). Their doesn’t seem to be any faith in this stance, they just believe what they can comprehend, and everything else is ‘false’ or ‘wrong’. What is the difference with this and an athiest view? Where is the Sharda?
I have a question, if doing naam simran is pakhand, than how does one reach sachkhand? It can’t be just by obtaining knowledge like is preached by Missionaries, because Guru Sahib themselves says, all the knowledge in the world can’t save you, at the end its useless.
The way i see it. If missionaries were around when Guru Nanak Dev Ji was on this earth in their physical form. They would have called Guru Nanak’s teachings pakhand to. Why? because when the whole world was preaching that the world is flat, Guru Sahib said the World is round. Since humans couldn’t comprehend this concept at that time, they would have rejected it and said its fake or false.
When Guru Sahib said there are millions of planets and universes, science couldn’t explain that, people couldn’t comprehend it. So Missionaries would have rejected it, because they wouldnt have understood it. This is the problem, people follow science, but science as a technology is light years behind Sikhi. Just like Sikhs knew the world is round before science did,the same way Sikhs know about the spiritual realm which science is light years away from even discovering.
Where’s the faith in Guru Sahibs teachings, in the spiritual realm. That takes us back to the title of this article… Missionaries? or Atheists?
Missionaries like Jachak, Ghagha, Thailandwala, Dhunda are doing more damage than our biggest external enemies combined. Missionaries and Kala Afghanis are two sides of the same coin.
Do missionaries do parchar of Naam Simran? instead they put doubt on what Naam is. They claim naam is just living a good sinless life. Missionaries doubt that Naam Simran and illaahi Bani can cure illness and disease. In fact, these types of people make fun (makhaul) of Sikhs who say NaamSimran can cure illness and call it “AndVishvaas”. They even say Amritvela is not the time in the early morning as is believed by Sikhs. They ridicule Sikhs who say their disease was cured by Sukhmani Sahib. They distort history by saying Baba Deep Singh Jee did not even have his dead decapitated. They say Dasam Duar is the brain and not some gupt place on top of the head. All their philosophy is about is doing kintu-prantu, kintu-prantu of other Sikhs. These people are in reality communistic(KAUM-NUSHT) types.
I agree- these so called professors (nastiks) are getting away time and time again with slander of satgur ji’s bani because we as a panth have turned a blind eye most of the time to these people and have not taught them a lesson which will make them think twice before they hurt the sentiments of our community. A thief steals in the night when everyones asleep, similiarly these demons are using this opportunity when our quam are suffering many attacks and beadbi of sri guru granth sahib to put salt into our wounds.
Tune in at 10:30 and you hear the Singh talking with Jathedar Ranjit Singh Ji quoting slander from a peice of literature published by Sikh Missionary College Ludhiana. – Singhballer @ Sikhsangat.com
Jeonwala Dusht, Maha Pappi Attacks Sri Jaap Sahib:
Jaap Sahib, First Baani of Guru Gobind Singh Ji Maharaj, read by Amridharis from ages has been mocked, not by a Hindu, RSS, BJP, not by a Muslim or some other Pakhandi Guru but by Gurcharan Jeonwala, a person in Sikhi Saroop and Teacher of Missionaries from Singh Sabha Canada. Read for yourself and think what We, the Sikhs should do now.
ਗੁਰੂ ਗੋਬਿੰਦ ਸਿੰਘ ਜੀ ਕਹਿ ਗਏ ਕਰਨ ਨੂੰ ਜਾਪ।
ਜਾਪੋ ਜਾਪੀ ਜਾਪ ਮੇ ਜਾਪ ਜਾਪ ਮੇ ਜਾਪ।
ਨਾ ਭਿੰਡੀ ਹੈ ਨਾ ਤੋਰੀ। ਨਾ ਆਲੂ ਹੈ ਨਾ ਚੋਰੀ॥
ਨਾ ਗੰਨਾ ਹੈ ਨਾ ਛੱਲੀ। ਨਾ ਕਣਕ ਹੈ ਨਾ ਬੱਲੀ॥
ਨਾ ਕੱਦੂ ਹੈ ਨਾ ਘੀਆ। ਨਾ ਮਿਰਚੀ ਹੈ ਨਾ ਬੀਆ॥
ਨਾ ਕਰੇਲਾ ਹੈ ਨਾ ਮੇਲਾ। ਨਾ ਸਰੋਂ ਹੈ ਨਾ ਤੇਲਾ॥ 100॥
ਨਾ ਤਪਤ ਹੈ ਨਾ ਹਾੜ। ਨਾ ਬਰਖਾ ਹੈ ਨਾ ਭਾਦੋਂ॥
ਨਾ ਕੰਮ ਹੈ ਨਾ ਸੌਣ। ਨਾ ਖੂਹ ਹੈ ਨਾ ਮੌਣ॥
ਨਾ ਮੰਜਾ ਹੈ ਨਾ ਸੂਤਰ। ਨਾ ਮੱਝ ਹੈ ਨਾ ਭੂਤਰ॥
ਨਾ ਖੁਰਲੀ ਹੈ ਨਾ ਪੱਠੈ। ਨਾ ਗੰਨਾ ਹੈ ਨਾ ਸੱਠੇ॥ 101॥
ਨਾ ਕਪਾਹ ਹੈ ਨਾ ਟੀਂਡੇ। ਨਾ ਮੀਂਹ ਹੈ ਨ ਬੀਂਡੇ॥
ਨਾ ਟਰੈਕਟਰ ਹੈ ਨਾ ਟਰਾਲੀ। ਨਾ ਪੈਸਾ ਹੈ ਜੇਭ ਖਾਲੀ॥
ਨਾ ਤਵਾਇਫ ਹੈ ਨਾ ਸ਼ਰਾਬ। ਨਾ ਮੀਟ ਹੈ ਨਾ ਕਬਾਬ॥
ਨਾ ਜਮੀਨ ਹੈ ਨਾ ਅਫੀਮ। ਨਾ ਈਟ ਹੈ ਨਾ ਢੀਮ॥102॥
ਨਮਸਤੰਗ ਚੱਕਰੇ। ਨਮਸਤੰਗ ਬੱਕਰੇ॥
ਨਮਸਤੰਗ ਅੱਕਰੇ। ਨਮਸਤੰਗ ਅੱਖਰੇ॥
ਨਮਸਤੰਗ ਪਟੋਲੇ। ਨਮਸਤੰਗ ਛੋਲੇ॥
ਨਮਸਤੰਗ ਮਾਸੇ। ਨਮਸਤੰਗ ਖਾਸੇ॥
ਨਮਸਤੰਗ ਪ੍ਰਾਣੀ । ਨਮਸਤੰਗ ਖਾਣੀ॥
ਨਮਸਤੰਗ ਦੁਰਗਾ। ਨਮਸਤੰਗ ਮੁਰਗਾ॥
ਨਮਸਤੰਗ ਮਹੱਪ। ਨਮਸਤੰਗ ਮਲੱਪ॥
ਨਮਸਤੰਗ ਗੱਪ। ਨਮਸਤੰਗ ਠੱਪ॥
ਨਮਸਤੰਗ ਤੇਗ। ਨਮਸਤੰਗ ਵੇਗ॥
ਨਮਸਤੰਗ ਜੱਟ। ਨਮਸਤੰਗ ਪੱਟ॥
ਨਮਸਤੰਗ ਹੀਰ। ਨਮਸਤੰਗ ਝੀਰ॥
ਨਮਸਤੰਗ ਹੇਮਕੁੰਟ। ਨਮਸਤੰਗ ਭਸੁੰਡ (ਰਿਖੀ)॥
ਨਮਸਤੰਗ ਸ਼ੇਰ ਦੀ ਖੱਲ। ਨਮਸਤੰਗ ਬ੍ਰਾਹਮਣ॥
ਨਮਸਤੰਗ ਸੂਰ। ਨਮਸਤੰਗ ਗਊ॥
ਨਮਸਤੰਗ ਵੱਛਾ। ਨਮਸਤੰਗ ਅੱਛਾ॥
He claims it took him just 20 minutes to write this much.